2 Kings 22:8

Authorized King James Version

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And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

Original Language Analysis

וַ֠יֹּאמֶר said H559
וַ֠יֹּאמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
חִלְקִיָּ֧ה And Hilkiah H2518
חִלְקִיָּ֧ה And Hilkiah
Strong's: H2518
Word #: 2 of 19
chilhijah, the name of eight israelites
הַכֹּהֵ֤ן priest H3548
הַכֹּהֵ֤ן priest
Strong's: H3548
Word #: 3 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַגָּדוֹל֙ the high H1419
הַגָּדוֹל֙ the high
Strong's: H1419
Word #: 4 of 19
great (in any sense); hence, older; also insolent
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שָׁפָ֖ן to Shaphan H8227
שָׁפָ֖ן to Shaphan
Strong's: H8227
Word #: 6 of 19
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
הַסֹּפֵ֔ר the scribe H5608
הַסֹּפֵ֔ר the scribe
Strong's: H5608
Word #: 7 of 19
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
הַסֵּ֛פֶר the book H5612
הַסֵּ֛פֶר the book
Strong's: H5612
Word #: 8 of 19
properly, writing (the art or a document); by implication, a book
הַתּוֹרָ֛ה of the law H8451
הַתּוֹרָ֛ה of the law
Strong's: H8451
Word #: 9 of 19
a precept or statute, especially the decalogue or pentateuch
מָצָ֖אתִי I have found H4672
מָצָ֖אתִי I have found
Strong's: H4672
Word #: 10 of 19
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בְּבֵ֣ית in the house H1004
בְּבֵ֣ית in the house
Strong's: H1004
Word #: 11 of 19
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 12 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּתֵּ֨ן gave H5414
וַיִּתֵּ֨ן gave
Strong's: H5414
Word #: 13 of 19
to give, used with greatest latitude of application (put, make, etc.)
חִלְקִיָּ֧ה And Hilkiah H2518
חִלְקִיָּ֧ה And Hilkiah
Strong's: H2518
Word #: 14 of 19
chilhijah, the name of eight israelites
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַסֵּ֛פֶר the book H5612
הַסֵּ֛פֶר the book
Strong's: H5612
Word #: 16 of 19
properly, writing (the art or a document); by implication, a book
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 19
near, with or among; often in general, to
שָׁפָ֖ן to Shaphan H8227
שָׁפָ֖ן to Shaphan
Strong's: H8227
Word #: 18 of 19
a species of rock-rabbit (from its hiding), i.e., probably the hyrax
וַיִּקְרָאֵֽהוּ׃ and he read H7121
וַיִּקְרָאֵֽהוּ׃ and he read
Strong's: H7121
Word #: 19 of 19
to call out to (i.e., properly, address by name, but used in a wide variety of applications)

Analysis & Commentary

And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

This verse contributes to the overall theme of chapter 22: Rediscovery of God's word brings renewal. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 22 takes place during the final century of Judah's existence, 7th century BCE, including Manasseh and Josiah's reigns. The chapter's theme (Josiah's Reform Begins) reflects the historical reality of the worst apostasy under Manasseh followed by the most thorough reforms under Josiah, demonstrating that external righteousness cannot reverse God's determined judgment. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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